The information sought in the online form below is to assist the Tribunal in administering dispensations and/or permissions. Therefore, in using them you are asked to make the data complete and accurate. The applications will be marked and preserved as permanent records of the dispensations granted.
These forms may be used in applying for dispensation from any matrimonial impediments that lie within the power of the Archbishop to dispense and also for the permissions required by Canon, 1071, §1, 4° and by Canon 1124 of the Revised Code of Canon Law.
Please note that if you are requesting a sanatio in radice or dispensation from form, you are asked to contact the Tribunal directly.
The particular impediment(s) from which dispensation is sought should be indicated in the space provided. Mixed Religion is no longer designated as an impediment and may be granted by pastors and associate pastors of the Archdiocese of Indianapolis, but the request for permission when connected with a dispensation must be submitted to the Chancery. If there is doubt about either the fact or the validity of the Baptism of the non-Catholic, dispensation should be sought ad cautelam from the impediment of Disparity of Worship and permission for the Mixed Marriage.
THE DECLARATION AND PROMISE: When dispensation is sought from the impediment of Disparity of Worship, it is required that the Catholic party make a declaration and promise in writing. The person who witnesses the signature should in every case be sure that the Catholic party understands the declaration and promise and is sincere in making them. The party who is not a Catholic is to be informed that the Catholic has made this declaration and promise. The same declaration and promise are required for permission for Mixed Religion (cf. no. 9). This promise is made and completed on page two of the Marriage Preparation Forms.
REASONS FOR GRANTING DISPENSATIONS: According to Canon 90 dispensation from any ecclesiastical law can be granted only for a just and reasonable cause, one proportionate to the gravity of the law and the circumstances. In general, the spiritual good of the faithful is a legitimate cause; but inasmuch as the Archbishop must act with an informed conscience, you are requested to specify briefly the nature of the good to be achieved or protected. No list of “canonical causes” is necessary, but the following are samples of such reasons: “to avert a civil marriage,” “to facilitate the conversion of the other party,” “to legitimate a child or children already born or to be born,” “to permit a marriage which is of more than ordinary promise because of the couple’s dedication and insight.”
It is requested for administrative purposes that, if a dispensation is not used within six months of the time that it is granted, notice of this be sent to the Chancery .
As noted in no. 3, the impediment of Mixed Religion no longer exists; but for the marriage of a Catholic with a validly baptized member of another Christian communion, permission is required (Canon 1124) with the same requirements as for dispensation from the impediment of Disparity of Worship (Canon 1125). This also applies when the non-Catholic party, though baptized in the Catholic Church, has become a member of another Church. When a Catholic wishes to marry a person who was baptized a Catholic but is commonly known to have abandoned the Church, permission and the same conditions are required (Canon 1071, §1, 4°). Although other requirements are set forth in this Canon, e.g., concern for the attitude of parents of minors who wish to marry, it is not practical to provide for these matters in a form designed for general use. If there is any doubt, please consult the Vicar Judicial.
DISPENSATIONS ARE NEVER GRANTED FROM THE IMPEDIMENTS OF: Impotence, Prior Bond, Consanguinity in the direct line or in the second degree of the collateral line.
DISPENSATIONS ARE GRANTED ONLY BY THE HOLY SEE FROM THE IMPEDIMENTS OF: Holy Orders, Public Perpetual Vows, and Crimen. (This includes also imperfect sanations. Cf. no. 14 of these Instructions.)
CONSANGUINITY AND AFFINITY–COMPUTATION OF DEGREES: There is a distinct difference in terminology in the Revised code of Canon Law from that previously used. In any case the beginning point is the common ancestor. thereafter, any direct descendant is related to him/her and to all other direct descendants in the direct line. The change is in the computation of the degrees of collateral relationship. In the current law, computation of degrees of relationship is based on the number of persons collaterally descendent from the common ancestor, not on the number of levels of descent. In the prior law siblings were related in the first degree of the collateral line, first cousins fourth and so on. Marriage is invalid in all degrees of the direct line and invalid up to the fourth degree inclusive of the collateral line. AFFINITY arises from marriage and relates one of the spouses to the relatives of the other spouse in the same degree. Thus, a widow is related in direct line of affinity to the father of her husband. Marriage is invalid in all degrees of affinity in the direct line.
ADOPTIVE RELATIONSHIP: This impediment is substantially different in the Revised Code of Canon Law from that set forth in Canon 1080 of the 1917 Code. The present Code establishes as a canonical impediment Adoptive Relationship in any degree of the direct line or in the second degree of the collateral line. (For example, the natural son and the adopted daughter of a family are related by Adoptive Relationship in the second degree of the collateral line: their marriage is impeded by Canon 1094.) Civil law must also be followed in this matter, of course, since it is certainly the right of the State to legislate concerning the civil effects of legal adoption.